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William Booth’s Vision...

On one of my recent journeys, as I gazed from the coach window I was led into a train of thought concerning the conditions of the multitudes around me. They were living carelessly in the most open and shameless rebellion against God, without a thought for their eternal welfare. As I looked out the window, I seemed to see them all… millions of people all around me given up to their drink and their pleasure, their dancing and their music, their business and their anxieties, their politics and their troubles. Ignorant-willfully ignorant in many cases – and in other instances knowing all about the truth and not caring at all. But all of them, the whole mass of them, sweeping on and up in their blasphemies and devilries to the throne of God. While my mind was thus engaged, I had a vision.

I saw a dark and stormy ocean. Over it the black clouds hung heavily; through them every now and then vivid lightning flashed and loud thunder rolled, while the winds moaned, and the waves rose and foamed, towered and broke, only to rise and foam, tower and break again.

In that ocean I thought I saw myriads of poor human beings plunging and floating; shouting and shrieking, cursing and struggling and drowning; and as they cursed and screamed, they rose and shrieked again, and then some sank to rise no more.

And I saw out of this dark, angry ocean, a mighty rock that rose up with its summit towering high above the black clouds that overhung the stormy sea. And all around the base of this rock I saw a vast platform. Onto this platform, I saw with delight a number of the poor struggling, drowning wretches continually climbing out of the angry ocean. And I saw that a few of those who were already safe on the platform were helping the poor creatures still in the angry waters to reach the place of safety.

On looking more closely, I found a number of those who had been rescued, industriously working and scheming by ladders, ropes, boats, and other means more effective, to deliver the poor strugglers out of this sea. Here and there were some who actually jumped into the water, regardless of all the consequences, in their passion to "rescue the perishing." And I hardly know which gladdened me most-the sight of the poor drowning people climbing onto the rocks, reaching the place of safety, or the devotion and self-sacrifice of those whose whole beings were wrapped up in the effort for their deliverance.

As I looked on, I saw that the occupants of that platform were quite a mixed company. That is, they were divided into different "sets" or classes, and they occupied themselves with different pleasures and employment. But only a very few of them seemed to make it their business to get the people out of the sea.

But what puzzled me most was the fact that though all of them had been rescued at one time or another from the ocean, nearly everyone seemed to have forgotten all about it. Anyway, it seemed the memory of its darkness and danger no longer troubled them at all. And what seemed equally strange and perplexing to me was that these people did not even seem to have any care – that is any agonizing care – about the poor perishing ones who were struggling and drowning right before their very eyes, many of whom were their own husbands and wives, brothers, and sisters, and even their own children.

Now this astonishing unconcern could not have been the result of ignorance or lack of knowledge, because they lived right there in full sight of it all and even talked about it sometimes. Many even went regularly to hear lectures and sermons in which the awful state of these people drowning creatures was described.

I have already said that the occupants of this platform were engaged in different pursuits and pastimes. Some of them were absorbed night and day in trading and business In order to make gain, storing up their savings in boxes, safes, and the like.

Many spent their time in amusing themselves with growing flowers on the side of the rock, others in painting pieces of cloth or in playing music or in dressing themselves up in different styles and walking about to be admired. Some occupy themselves chiefly in eating and drinking, others were taken up with arguing about the poor drowning creatures that had already been rescued.

But the thing to me that seemed the most amazing was that those on the platform to whom He called, who heard His voice and felt they ought to obey it at least they said they did those who confessed to love Him much and were in full sympathy with Him in the task He had undertaken – who worshipped Him or who professed to do so – were so taken up with their trades and professions, their money saving and pleasures, their families and circles, their religions and arguments about it, and their preparation for going to the mainland, that they did not listen to the cry that came to them from this Wonderful Being who had Himself gone down into the sea. Anyway, if they heard it they did not heed it. They did not care. And so the multitude went on right before them struggling and shrieking and drowning in the darkness.

And then I saw something that seemed to me even more strange than anything that had gone on before in this strange vision. I saw that some Of these people on the platform whom this Wonderful Being had called to, wanting them to come and help Him in His difficult task of saving these perishing creatures, were always praying and crying out to Him to come to them.

Some wanted Him to come and stay with them and spend His time and strength in making them happier. Others wanted Him to come and take away various doubts and misgivings they had concerning the truth of some letters which He had written them. Some wanted Him to come and make them feel more secure on the rock-so secure that they would be quite sure that they should never slip off again into the ocean. Numbers of others wanted Him to make them feel quite certain that they would really get off the rock and onto the mainland someday; because as a matter of fact, it was well known that some had walked so carelessly as to lose their footing, and had fallen back again, into the stormy waters.

So these people used to meet and get up as high on the rock as they could, and looking toward the mainland (where they thought the Great Being was) they would cry out, "Come to us! Come, help us!" And all the while He was down (by His Spirit) among the poor struggling, drowning creatures in the angry deep, with His arms around them trying to drag them out, and looking up oh! so longingly, but all in vain to those on the rock, crying to them with His voice all hoarse from calling, "Come to Me! Come, and help Me!"

And then I understood it all. It was plain enough. That sea was the ocean of life-the sea of real, actual human existence. That lightning was the gleaming of piercing truth coming from Jehovah’s throne. That thunder was the distant echoing of the wrath of God. Those multitudes of people shrieking, struggling, and agonizing in the stormy sea, were the thousands and thousands of poor harlots and harlot-makers, of drunkards and drunkard-makers, of thieves, liars, blasphemers, and ungodly people of every kindred, tongue, and nation.

Oh, what a black sea it was! And oh, what multitudes of rich and poor, ignorant and educated were there. They were all so unalike in their outward circumstances and conditions, yet all alike in one thing all sinners before God all held by, and holding onto, some iniquity, fascinated by some idol, the slaves of some devilish lust, and ruled by the foul fiend from the bottomless pit!
"All alike in one thing?" No, all alike in two things not only the same in their wickedness but, unless rescued, the same in their sinking, sinking… down, down, down… to the same terrible doom. That great sheltering rock represented Calvary, the place where Jesus had died for them. And the people on it were those who had been rescued. The way they used their energies, gifts, and time repre
sented the occupations and amusements of those who professed to be saved from sin and hell followers of the Lord Jesus Christ. The handful of fierce, determined ones, who were risking their own lives in saving the perishing, were true soldiers of the cross of Jesus. That Mighty Being who was calling to them from the midst of the angry waters was the Son of God, "the same yesterday, today, and forever," who is still struggling and interceding to save the dying multitudes about us from this terrible doom of damnation, and whose voice can be heard above the music, machinery, and noise of life calling on the rescued to come and help Him save the world.

My friends in Christ, you are rescued from the waters, you are on the rock. He is in the dark sea calling on you to come to Him and help Him. Will you go? Look for yourselves. The surging sea of life crowded with perishing multitudes rolls up to the very spot on which you stand. Leaving the vision, I now come to speak of the fact a fact that is as real as the Bible, as real as the Christ who hung upon the cross, as real as the judgment day will be, and as real as the heaven and hell that will follow it.

Look! Don’t be deceived by appearances men and things are not what they seem. All who are not on the rock are in the sea! Look at them from the standpoint of the great white throne, and what a sight you have! Jesus Christ, the Son of God is, through His Spirit, in the midst of this dying multitude, struggling to save them. And He is calling on you to jump into the sea to go right away to His side and help Him in the holy strife. Will you jump? That is, will you go to His feet and place yourself absolutely at His disposal?

A young Christian once came to me and told me that for some time she had been giving the Lord her profession and prayers and money, but now she wanted to give Him her life. She wanted to go right into the fight. In other words, she wanted to go to His assistance in the sea. As when a man from the shore seeing another struggling in the water, takes off those outer garments that would hinder his efforts, and leaps to the rescue so will you who still linger on the bank, thinking and singing and praying about the poor perishing souls, lay aside your shame, your pride, your cares about other people’s opinions, your love of ease and all the selfish loves that have kept you back for so long, and rush to the rescue of this multitude of dying men and women?

Does the surging sea look dark and dangerous? Unquestionably it is so. There is no doubt that the leap for you, as for every one who takes it, means difficulty and scorn and suffering. For you it may mean more than this. It may mean death. He who beckons you from the sea however, knows what it will mean and knowing, He still calls to you and bids you come.

You must do it! You cannot hold back. You have enjoyed yourself in Christianity long enough. You have had pleasant feelings, pleasant songs, pleasant meetings, and pleasant prospects. There has been much of human happiness, much clapping of hands and shouting of praises, very much of heaven on earth.

Now then, go to God and tell Him you are prepared as much as necessary to turn your back upon it all, and that you are willing to spend the rest of your days struggling in the midst of these perishing multitudes, whatever it may cost you.

You must do it. With the light that is now broken in upon your mind, and the call that is now sounding in your ears, and the beckoning hands that are now before your eyes, you have no alternative. To go down among the perishing crowds is your duty. Your happiness from now on will consist in sharing their misery, your ease in sharing their pain, your crown in helping them to bear their cross, and your heaven in going into the very jaws of hell to rescue them.

Now, what will you do?

Depth of Mercy...

An actress in a town in England, while passing along the street, heard singing in a house. Out of curiosity she looked in through the open door and saw a number of people sitting together singing this hymn. She listened to the song, and afterwards to a simple but earnest prayer. When she went away the hymn had so impressed her that she procured a copy of a book containing it. Reading and rereading the hymn led her to give her heart to God and to resolve to leave the stage. The manager of the theater pleaded with her to continue to take the leading part in a play which she had made famous in other cities, and finally he persuaded her to appear at the theater. As the curtain rose the orchestra began to play the accompaniment to the song which she was expected to sing. She stood like one lost in thought, and the band, supposing her embarrassed, played the prelude over a second and a third time. Then with clasped hands she stepped forward and sang with deep emotion:

“Depth of mercy, can there be
Mercy still reserved for me?”

This put a sudden stop to the performance; not a few were impressed, though many scoffed. The change in her life was as permanent as it was singular. Soon after she became the wife of a minister of the Gospel.

(source: " My Life and the Sto­ry of the Gos­pel Hymns" by Ira Sankey)

Depth of Mercy
(by Charles Wesley)

Depth of mercy! Can there be
Mercy still reserved for me?
Can my God His wrath forbear,
Me, the chief of sinners, spare?

I have long withstood His grace,
Long provoked Him to His face,
Would not hearken to His calls,
Grieved Him by a thousand falls.

I have spilt His precious blood,
Trampled on the Son of God,
Filled with pangs unspeakable,
I, who yet am not in hell!

I my Master have denied,
I afresh have crucified,
And profaned His hallowed Name,
Put Him to an open shame.

Whence to me this waste of love?
Ask my Advocate above!
See the cause in Jesus’ face,
Now before the throne of grace.

Jesus speaks, and pleads His blood!
He disarms the wrath of God;
Now my Father’s mercies move,
Justice lingers into love.

There for me the Savior stands,
Shows His wounds and spreads His hands.
God is love! I know, I feel;
Jesus weeps and loves me still.

Missionary Quotes on Evangelism...

‘Not called!’ did you say? ‘Not heard the call,’ I think you should say. Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father’s house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world”
William Booth

“Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.”
Elton Trueblood

“I care not where I go, or how I live, or what I endure so that I may save souls. When I sleep I dream of them; when I awake they are first in my thoughts…no amount of scholastic attainment, of able and profound exposition of brilliant and stirring eloquence can atone for the absence of a deep impassioned sympathetic love for human souls.”
David Brainerd

“We shall have all eternity in which to celebrate our victories, but we have only one swift hour before the sunset in which to win them.”
Robert Moffatt

“You have nothing to do but to save souls. Therefore spend and be spent in this work. And go not only to those that need you, but to those that need you most…It is not your business to preach so many times, and to take care of this or that society; but to save as many souls as you can; to bring as many sinners as you possibly can to repentance.”
John Wesley

“Perhaps if there were more of that intense distress for souls that leads to tears, we should more frequently see the results we desire. Sometimes it may be that while we are complaining of the hardness of the hearts of those we are seeking to benefit, the hardness of our own hearts and our feeble apprehension of the solemn reality of ­eternal things may be the true cause of our want of success.”
Hudson Taylor

“Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.”
John Wesley

“If sinners be dammed, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one GO there UNWARNED and UNPRAYED for.”
Charles Spurgeon

“I’d rather have people hate me with the knowledge that I tried to save them.”
Keith Green

“Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.”
C. T. Studd

“No sort of defense is needed for preaching outdoors, but it would take a very strong argument to prove that a man who has never preached beyond the walls of his meetinghouse has done his duty. A defense is required for services within buildings rather than for worship outside of them.”
William Booth

“It is no marvel that the devil does not love field preaching! Neither do I; I love a commodious room, a soft cushion, a handsome pulpit. But where is my zeal if I do not trample all these underfoot in order to save one more soul?”
John Wesley

“Preach abroad….It is the cooping yourselves up in rooms that has dampened the work of God, which never was and never will be carried out to any purpose without going into the highways and hedges and compelling men and women to come in.”
Jonathan Edwards

“I believe I never was more acceptable to my Master than when I was standing to teach those hearers in the open fields…I now preach to ten times more people than I would if I had been confined to the churches.”
George Whitfield

“I am well assured that I did far more good to my Lincolnshire parishioners by preaching three days on my father’s tomb than I did by preaching three years in his pulpit.”
John Wesley

“Lord, make me a crisis man. Let me not be a mile-post on a single road, but make me a fork that men must turn one way or another in facing Christ in me.”
Jim Elliot

“Those were great days, and great victories were won. We always managed a riot or a revival. Sometimes a riot and no revival, but never a revival without a riot.”
William Nicholson

“Could a mariner sit idle if he heard the drowning cry?Could a doctor sit in comfort and just let his patients die?Could a fireman sit idle, let men burn and give no hand?Can you sit at ease in Zion with the world around you DAMNED?”
Leonard Ravenhill

“While women weep, as they do now, I’ll fight; while children go hungry, as they do now I’ll fight; while men go to prison, in and out, in and out, as they do now, I’ll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I’ll fight-I’ll fight to the very end!”
William Booth

“Make it an object of constant study, and of daily reflection and prayer, to learn how to deal with sinners so as to promote their conversion.”
Charles G. Finney

“Isn’t it staggering when you think that one sermon on the day of Pentecost produced 3000 people? And we had some cities yesterday where 3000 sermons were preached and nobody was saved. And it doesn’t even faze us.”
Leonard Ravenhill

“Can we go too fast in saving souls? If anyone still wants a reply, let him ask the lost souls in Hell.”
William Booth

“Make it an object of constant study, and of daily reflection and prayer, to learn how to deal with sinners so as to promote their conversion.”
Charles G. Finney

“If Jesus had preached the same message that ministers preach today, He would never have been crucified.”
Leonard Ravenhill

“Let the victors when they come, When the forts of folly fall, Find thy body near the wall.”
Alfred Buxton

“Let us not glide through this world and then slip quietly into heaven, without having blown the trumpet loud and long for our Redeemer, Jesus Christ. Let us see to it that the devil will hold a thanksgiving service in hell, when he gets the news of our departure from the field of battle.”
C. T. Studd

“The attitude of the average Christian today is relax and be raptured. But He is coming… and when God gets angry you’ve no idea what it is. Like a thousand volcanoes exploding. He has appointed a day in which He is going to judge the world and the poor blind world doesn’t know much about it and the poor blind church doesn’t think much about it now.”
Leonard Ravenhill

“A preacher who preaches the truth uncompromisingly will be asked “does your preaching always have to be so pointy? Does it always have to be so sharp?” And of coarse the answer is no. He can blunt his message if he’d like and become just as dull as the average preacher.”
Jesse Morrell

“It is not our business to make the message acceptable, but to make it available. We are not to see that they like it, but that they get it.”
Dr. Vance Havner

“We are not called to proclaim philosophy and metaphysics, but the simple gospel. Man’s fall, his need of a new birth, forgiveness through atonement, and salvation as the result of faith, these are our battle-ax and weapons of war.”
C. H. SPURGEON

“Ministers often preach about the Gospel instead of preaching the Gospel. They often preach about sinners instead of preaching to them.”
Charles Finney

“Christian people, are you figuring round and round to get a little property, yet neglecting souls? Beware lest you ruin souls that can never live again! Do you say — I thought they knew it all? They reply to you, “I did not suppose you believed a word of it yourselves. You did not act as if you did. Are you going to heaven? Well, I am going down to hell! There is no help for me now. You will sometimes think of me then, as you shall see the smoke of my woe rising up darkly athwart the glorious heavens. After I have been there a long, long time, you will sometimes think that I, who once lived by your side, am there. O remember, you cannot pray for me then; but you will remember that once you might have warned and might have saved me.”
Charles G. Finney

“Do all the good you can by all the means you can in all the places you can at all the times you can to all the people you can as long as ever you can.”
John Wesley

“All roads lead to the judgment seat of Christ.”
Keith Green

“The man whose little sermon is “repent” sets himself against his age, and will for the time being be battered mercilessly by the age whose moral tone he challenges. There is but one end for such a man – “off with his head!” You had better not try to preach repentance until you have pledged your head to heaven.”
Joseph Parker

“How shall I feel at the judgement, if multitudes of missed opportunities pass before me in full review, and all my excuses prove to be disguises of my cowardice and pride.”
Dr. W. E. Sangster

” Whenever, in any century, whether in a single heart or in a company of believers, there has been a fresh effusion of the Spirit, there has followed inevitably a fresh endeavor in the work of evangelizing the world.”
A. J. Gordon

The invasion of the Church by the world is a menace to the extension of Christ’s Kingdom. In all ages conformity to the world by Christians has resulted in lack of spiritual life and a consequent lack of spiritual vision and enterprise. A secularized or self-centered Church can never evangelize the world.”
John R. Mott

“Oh, to realize that souls, precious, never dying souls, are perishing all around us, going out into the blackness of darkness and despair, eternally lost, and yet to feel no anguish, shed no tears, know no travail! How little we know of the compassion of Jesus!”
Oswald J. Smith

“Many do not recognize the fact as they ought, that Satan has got men fast asleep in sin and that it is his great device to keep them so. He does not care what we do if he can do that. We may sing songs about the sweet by and by, preach sermons and say prayers until doomsday, and he will never concern himself about us, if we don’t wake anybody up. But if we awake the sleeping sinner he will gnash on us with his teeth. This is our work – to wake people up.”
Catherine Booth

“Brethren, do something; do something, do something! While societies and unions make constitutions, let us win souls. I pray you, be men of action all of you. Get to work and quit yourselves like men. Old Suvarov’s idea of war is mine: `Forward and strike! No theory! Attack! Form a column! Charge bayonets! Plunge into the center of the enemy! Our one aim is to win souls; and this we are not to talk about, but do in the power of God!’”
Charles Spurgeon

“God save us from living in comfort while sinners are sinking into hell!” Charles Spurgeon

“Oh my friends, we are loaded with countless church activities, while the real work of the church, that of evangelizing and winning the lost is almost entirely neglected.”
Oswald J. Smith

“Perhaps if there were more of that intense distress for souls that leads to tears, we should more frequently see the results we desire. Sometimes it may be that while we are complaining of the hardness of the hearts of those we are seeking to benefit, the hardness of our own hearts and our feeble apprehension of the solemn reality of eternal things may be the true cause of our want of success.”
Hudson Taylor

“Oh sirs, deal with sin as sin, and speak of heaven and hell as they are, and not as if you were in jest.”
John Flavel

“I would think it a greater happiness to gain one soul to Christ than mountains of silver and gold to myself.”
Matthew Henry

“How can I help weeping when you will not weep for yourselves, though your immortal souls are on the verge of destruction!”
George Whitfield

“Evermore the Law must prepare the way for the gospel. To overlook this in instructing souls is almost certain to result in false hope, the introduction of a false standard of Christian experience, and to fill the Church with false converts… Time will make this plain.”
Charles Finney

“A foolish physician he is, and a most unfaithful friend, that will let a sick man die for fear of troubling him; and cruel wretches are we to our friends, that will rather suffer them to go quietly to hell, then we will anger them, or hazard our reputation with them.”
Richard Baxter

“Reckon then that to acquire soul-winning power, you will have to go through mental torment and soul distress. You must go into the fire if you are going to pull others out of it, and you will have to dive into the floods if you are going to draw others out of the water. You cannot work a fire escape without feeling the scorch of the conflagration, nor man a lifeboat without being covered with the waves.”
Charles Spurgeon

“It is of no use for any of you to try to be soul-winners if you are not bearing fruit in your own lives. How can you serve the Lord with your lips if you do not serve Him with your lives.? How can you preach His gospel with your tongues, when with hands, feet, and heart you are preaching the devil’s gospel, and setting up an antichrist by your practical unholiness?”
Charles Spurgeon

“We should never stop at having won a soul for Christ. By this, we have done only half the work. Every soul won for Christ must be made to be a soul-winner.”
Richard Wurmbrand

40 Soldiers for Christ...

A true story. This version originally published in: “Thank You Therapy: Winning the Worry War” by Don Baker

In the year A.D. 320, in a vain effort to impede the growth of the church, the Roman Emperor Valerius Licinius decreed that all civil servants and members of the military must offer sacrifice before the local gods. One cold, winter morning, the order was read to the Twelfth Legion, stationed at Sabaste in Armenia, and the soldiers were called upon to demonstrate their loyalty to Caesar through the prescribed offering. But there were forty Christians in the ranks of the legion, who informed their captain that they could not sacrifice on a pagan altar.

The commander was dismayed. Dare these men defy the emperor? Yet, knowing they had proven their bravery many times on the field of battle and not wanting to inflict punishment upon them, he ordered the Christian soldiers placed in confinement overnight, to reconsider their decision. Next morning they were brought forth and again commanded to worship the pagan gods. Again they refused. “We have made our choice,” they said, “We shall devote our love to our God.”

At this, the captain grew angry and ordered the men bound over in custody of the jailer, to await arrival of the general who would pass sentence. During this period of imprisonment, often the soldiers could be heard singing psalms of praise to their God. When the general arrived, the men were informed that if they did not obey the emperor’s decree, they would be delivered over for torture. Unshaken, the Christians replied: “You can have our armor, and our bodies as well. We prefer Christ!”

Early the following morning, sentence was pronounced. The men were to be led to the shore of a nearby frozen lake, and there, at sundown, they were to be stripped and escorted out to the middle of the ice, to await death by freezing. Because of their high reputation for valor, however, the general had ordered that they be given the privilege of recanting at any time. To encourage this, a heated bathhouse on the shore was readied for any of the soldiers who were willing to renounce their faith and return to the comfort of the world.

A bitter wind whipped over the lake’s surface as the men were driven out, shivering in the dusk. Guards were posted on the shore, among them the jailer in whose custody they had been kept during their days of imprisonment.

Then one of the forty soldiers lifted his voice out on the lake and began to sing. He was soon joined by the others:

Forty soldiers for Christ! We shall not depart from You as long as You give us life.

We shall call upon Your name Whom all creation praises. On You we have hoped, and we are not ashamed.

Powerfully they sang, while the ice chilled their feet. The night air resounded with one song of praise after another. But as the hours passed, their songs grew more feeble, until finally they could not be heard by the men on shore.

Then a strange thing happened. One of the forty was seen emerging from the darkness, staggering toward the shore. The guards posted there were dozing, except the jailer, who through the night stood motionless, peering out upon the lake, his ears straining to hear the mumbled prayers of the dying Christians.

“Thirty-nine good soldiers of Christ,” came a thin faltering voice from the distance. The jailer watched the man fall to his knees and crawl into the bathhouse.

At that moment, something happened in the heart of the jailer. Only he and God will ever know what it was. But the guards reported hearing a shout that woke them from their sleep. Opening their eyes, they saw the jailer wrench off his armor and run to the lake. Lifting his right hand he cried, “There are forty good soldiers of Christ!” Then, marching out on the ice into the darkness, he began to sing:

We shall not depart from You as long as You give us life. We shall call upon Your name Whom all creation praises.

On You we have hoped, and we are not ashamed.

In the morning the forty men, including the jailer, were found in the middle of the lake, huddled together in a frozen heap. As the captain watched their bodies being carted away, suddenly he turned to one of the guards and demanded, pointing to the jailer, “What is he doing there?”

“We cannot understand it, captain,” replied a guard. “It was far into the night, when all of a sudden he jumped to his feet, shouted something, stripped off his armor, and ran out on the lake.”

“Was he bewitched?” the captain asked.

“Probably, sir. Ever since those Christians came under his care, we have noticed something different about him. At times he would be singing under his breath. It was a bad sign, we decided. Too much music is bad for soldiers. Makes them strange. Don’t you think so, captain?”

Yes, too much singing in the Spirit does seem odd, in a world that has no lasting joy. Such happy troubadours of song are earth’s misfits, but they are no strangers in heaven. And one cannot be around them long, before sensing a tug, something of that pull of another world, where joy unceasingly erupts from love, and praise to the Lamb never ends.

Hien Pham: A Man Set Apart...

This true story recounted by Dr. Ravi Zacharias is a testimony to God’s great faithfulness to His people.

Throughout history, the Old and New Testaments have shown themselves to be reliable and true; they rise up to outlive their pallbearers, if you will. The following story probably stirs my own confidence in the power of God’s Word and His sovereignty more than any other. Let me share part of it with you today.

I was ministering in Vietnam in 1971, and one of my interpreters was Hien Pham, an energetic young Christian. He had worked as a translator with the American forces, and was of immense help both to them and to missionaries such as myself. Hien and I traveled the length of the country and became very close friends before I returned home. We did not know if our paths would ever cross again. Seventeen years later, I received a telephone call. "Brother Ravi?" the man asked. Immediately, I recognized Hien’s voice, and he soon told me his story.

Shortly after Vietnam fell, Hien was imprisoned on accusations of helping the Americans. His jailers tried to indoctrinate him against democratic ideals and the Christian faith. He was forced to read only communist propaganda in French or Vietnamese, and the daily deluge of Marx and Engels began to take its toll. "Maybe," he thought, "I have been lied to. Maybe God does not exist. Maybe the West has deceived me." So Hien determined that when he awakened the next day, he would not pray anymore or think of his faith.

The next morning, he was assigned the dreaded chore of cleaning the prison latrines. As he cleaned out a tin can overflowing with toilet paper, his eye caught what seemed to be English printed on one piece of paper. He hurriedly grabbed it, washed it, and after his roommates had retired that night, he retrieved the paper and read the words, "Romans, Chapter 8." Trembling, he began to read, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose. … For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:28,38,39).

Hien wept. He knew his Bible, and he knew that there was not a more relevant passage for one on the verge of surrender. He cried out to God, asking forgiveness. This was to have been the first day that he would not pray; evidently God had other plans.

As it were, there was an official in the camp who was using a Bible as toilet paper. So Hien asked the commander if he could clean the latrines regularly. Each day he picked up a portion of Scripture, cleaned it off, and added it to his collection of nightly reading.

Then the day came when, through an equally providential set of circumstances, Hien was released from prison. He promptly began to make plans to leave the country and to construct a boat for the escape of him and 53 others. All was going according to plan until days before their departure. Four Vietcong knocked on Hien’s door and said they had heard of his escape. He denied it and they left. Hien felt relieved, but at the same time disappointed with himself. He made a promise to God—fervently hoping that God would not take him up on it—that if the Vietcong returned, he would tell them the truth. He was thoroughly shaken when only a few hours before they were to set sail, the four men returned. When questioned again, he confessed the truth. To Hien’s astonishment, the men leaned forward and, in hushed tones, asked if they could go with him!

In an utterly incredible escape plan, all 58 of them found themselves on the high seas, suddenly engulfed by a violent storm. Hien cried out to God, "Did you bring us here to die?" But then he said to me, "Brother Ravi, if it were not for the sailing ability of those four Vietcong, we would not have made it." They arrived safely in Thailand, and years later Hien arrived on American soil where today he is a businessman.

How fittingly do the words of the eighteenth-century poet William Cowper capture what God did in Hien’s life, a man set apart in Christ:

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan His works in vain;
God is His own interpreter
And He will make it plain.

© 2006 Ravi Zacharias International Ministries. All Rights Reserved.

Lord Jesus, Make Thyself to Me...

Lord Jesus, Make Thyself to Me
by Francis Ridley Havergal

O Jesus make Thyself to me
A living, bright reality,
More present to faith’s vision keen
Than any outward object seen,
More dear, more intimately nigh,
Than even the sweetest earthly tie.

And Thou, blest vision of my soul,
Hast made my broken nature whole,
Hast purified my base desires,
And kindled passion’s holiest fires!
My nature Thou hast lifted up
And filled me with a glorious hope.

Nearer and nearer still to me
Thou living, loving Savior be.
Brighter the vision of Thy face,
More glorious still Thy words of grace;
Till life shall be transformed to love,
A heaven below, a heaven above.

God Knows What He's About...

Romans 8:28-30
And we know that for those who love God all things work together for good, for those who are called according to His purpose.  For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that he might be the firstborn among many brothers.  And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified.

Ephesians 1:11-12
In Him we have obtained an inheritance, having been predestined according to the purpose of Him who works all things according to the counsel of His will, so that we who were the first to hope in Christ might be to the praise of His glory.

When God wants to drill a man,
And thrill a man, and skill a man,
When God wants to mold a man,
To play the noblest part;

When He yearns with all His heart
To create so great and bold a man,
That all the world might be amazed,
Watch his methods; watch His ways.

How He ruthlessly perfects
Whom He royally elects!
How He hammers him and hurts him
And with mighty blows converts him
Into trial shapes of clay
That only God understands;

While his tortured heart is crying,
And He lifts beseeching hands!
How He bends but never breaks
When His good He undertakes.

How He uses whom He chooses,
And with every purpose fuses him;
But every act induces him
To try His splendor out —
God knows what He’s about!

-author unknown

Wit's End Corner...

A poem by Antoinette Wilson

They were at their wits’ end. Then they cried out to the Lord in their trouble, and he brought them out of their distress. Psalm 107:27-28

Are you standing at “Wits’ End Corner,”
Christian, with troubled brow?
Are you thinking of what is before you,
And all you are bearing now?
Does all the world seem against you,
And you in the battle alone?
Remember — at ‘Wits’ End Corner”
Is just where God’s power is shown.

Are you standing at “Wits’ End Corner,”
Blinded with wearying pain,
Feeling you cannot endure it,
You cannot bear the strain,
Bruised through the constant suffering,
Dizzy, and dazed, and numb?
Remember — at “Wits’ End Corner”
Is where Jesus loves to come.

Are you standing at “Wits’ End Corner”?
Your work before you spread,
All lying begun, unfinished,
And pressing on heart and head,
Longing for strength to do it,
Stretching out trembling hands?
Remember — at “Wits’ End Corner”
The Burden-Bearer stands.

Are you standing at “Wits’ End Corner”?
Then you’re just in the very spot
To learn the wondrous resources
Of Him who fails you not:
No doubt to a brighter pathway
Your footsteps will soon be moved,
But only at “Wits’ End Corner”
Is the “God who is able” proved.

Do not get discouraged — it may be the last key on the ring that opens the door. – Stansifer

The Forgiving Love of the Crucified...

Dietrich Bonhoefffer left the safety of America to return to Germany and continue his public repudiation of the Nazis, which led to his arrest in 1943. In April 1945, at the age of 39, he was martyred. I wonder if he has any regrets… I doubt it.

Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone. Therefore in 1933, when Hitler came to power, he abandoned his academic career, which seemed to him to have lost its proper meaning.

– The Cost of Discipleship pp. 15-16

Bonhoeffer lived a life that made a difference. He did not waste his life. What would possess a man to take a stand against Hitler, national socialism, and a cruel humanistic regime? Not what, but rather, Who? The Holy Spirit of the Living God! The Crucified and Risen Lord Jesus Christ.

I have been thinking lately about all of the daily decisions that we have to make in life. As Christians, our greatest motivation to serve the Lord Jesus and to live for Him should be the love of God for us and His great love for the world. This is one reason that it is so important to continue to preach the gospel to ourselves.

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. — 2 Corinthians 5:14-15

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. — Romans 12:1-2

Why serve Him? Because He loves us!! Why live a Holy life? Look at His mercy towards us!! Why reach out to others in need? He loves them and died for them!!

Dietrich Bonhoeffer gave his life in service for Jesus. Bonhoeffer’s heart was for his persecuted brothers and sisters in Germany. When faced with the decision to return to that hostile country, it was the love of God that controlled him. When I read about Bonhoeffer’s life, fairly quickly I realize that my walk as a Christian is very shallow, and my love for Jesus, very weak.

The reasoning which brought Bonhoeffer to his decision to return to Germany to his brothers and sisters in Christ…

I shall have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people… Christians in Germany will face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive, or willing the victory of their nation and thereby destroying our civilization. I know which of these alternatives I must choose; but I cannot make this choice in security.

Dietrich Bonhoeffer never regretted this decision [to return to Germany], not even in prison, where he wrote in later years:

I am sure of God’s hand and guidance… You must never doubt that I am thankful and glad to go the way which I am being led. My past life is abundantly full of God’s mercy, and, above all sin, stands the forgiving love of the Crucified.

– The Cost of Discipleship pp. 17-18

Only One Life...

Song by CT Studd — Missionary to China, India, and Africa, after hearing this quote by David Livingstone: "Only one life,’ twill soon be past, Only what’s done for Christ will last."

Two little lines I heard one day, Traveling along life’s busy way;
Bringing conviction to my heart, And from my mind would not depart;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Soon will its fleeting hours be done;
Then, in ‘that day’ my Lord to meet, And stand before His Judgment seat;
Only one life,’ twill soon be past, Only what’s done for Christ will last.

Only one life, the still small voice, Gently pleads for a better choice
Bidding me selfish aims to leave, And to God’s holy will to cleave;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, a few brief years, Each with its burdens, hopes, and fears;
Each with its days I must fulfill, living for self or in His will;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

When this bright world would tempt me sore, When satan would a victory score;
When self would seek to have its way, Then help me Lord with joy to say;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Give me Father, a purpose deep, In joy or sorrow Thy word to keep;
Faithful and true what e’er the strife, Pleasing Thee in my daily life;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Oh let my love with fervor burn, And from the world now let me turn;
Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne;
Only one life, "twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Now let me say, "Thy will be done";
And when at last I’ll hear the call, I know I’ll say ’twas worth it all";
Only one life,’ twill soon be past, Only what’s done for Christ will last.

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